Ashtanga yoga actually approach “eight-limbed yoga,” as mentioned via the sage Patanjali in the Yoga Sutra. primary four limbs—yama, niyama, asana, pranayama—are taken into consideration outer cleaning practices. First one limb  Yama referred to as Universal morality; niyama referred to as Personal observances; the third one asana referred to as Body postures and the last one of these primary four limbs pranayama referred to as a Breathing exercises, and control of prana. In keeping with Pattabhi Jois, defects within the outside practices are correctable.

But, defects within the inner cleaning practices—pratyahara, dharana, dhyana—are not correctable and can be risky to the thoughts except the correct Ashtanga yoga approach is accompanied. For that reason, Pattabhi Jois emphasizes that the “Ashtanga Yoga technique is Patanjali Yoga”. These inner cleaning practices are one by one referred to as follows. The first one pratyahara means Control of the senses;  dharana means concentration; dhyana means Devotion, Meditation on the Divine and preserving inner perceptual awareness and the eighth one is samadhi means Union with the Divine.

ashtanga yoga

The definition of yoga is “the controlling of the thoughts“. the primary steps toward controlling the thoughts are the perfection of yama and niyama. howeverit’s miles “not feasible to practice the limbs and sub-limbs of yama and niyama when the frame and feel organs are vulnerable and haunted with the aid of limitations“. a person ought to first soak up daily asana practice to make the body strong and healthful. With the body and feel organs therefore stabilize, the mind can be steady and controlled. With mind control, one is capable of pursue and grasp those first limbs.


It has its roots in an historical textual content referred to as the Yoga Korunta, written with the aid of Vamana Rishi. This text became imparted to Sri T. Krishnamacharya inside the early 1900’s by his guru, Rama Mohan brahmachari. It changed into later surpassed all the way down to Pattabhi Jois during the duration of his research with Krishnamacharya, beginning in 1927.

In the exercise of Ashtanga Vinyasa Yoga, breath is united with movement and attention to create a meditative and purifying fashion of yoga. whilst practiced for a long and non-stop lengthphysical and intellectual afflictions dissolve, colourful fitness and Self-recognition arise. Ashtanga Vinyasa Yoga is the supply of most all vinyasa, energy and drift style yogas which are famous within the West today.

Mysore-fashion Ashtanga Yoga is a traditional technique of exercise in which college students exercise at their their character tempo whilst being supervised and adjusted via the trainer. New postures are taught sequentially to the student as character electricityskill abilitydedication and humility evolve.

Led magnificence formats are also commonplacewherein the trainer will lead a group of college students through the traditional sequence of postures. on this formatcollege students are transferring and breathing in unison.

Eightfold limbs of yoga

Ashtanga yoga contains many yoga poses from beginning for basic limbs to the advanced next four limbs. The description of these eight limbs are given below.

yama or the moral regulations of conduct

  • they’re restraints sincerely which can be also referred to as the amazing normal vows. widely wide-spread due to the fact they’re now not constrained through any class, creed or time. the 5 yama are:
  • ahimsa or nonviolence (in idea, speech as well as movement) advocating the exercise of compassion, endurance, and worthiness. 
  • satya or truthfulness of being in concord with thoughts, word, and movement.
  • asteya or non-stealing to relieve oneself from envy and covetousness cultivating a sense of self-sufficiency and completeness so you don’t development beyond fundamental cravings.
  • brahmacharya or celibacy i.e. fending off all forms of sensual pleasures .now that’s a difficult name for most of us.
  • aparigraha or non-covetousness and detachment from worldly gadgets.

niyama or self purification and self-law

this limb harnesses the power generated from cultivation of yama. niyama are five too:

  • shaucha or purity of body, speech, and thoughts.
  • santosha or contentment with what one has earned by way of manner of honest exertions advocates exercising of gratitude, satisfaction, and keeping calm in any respect costs. As u . s . a . of thoughts is impartial of outside motives.
  • tapa or austerity intellectual and physical is the potential to stand thirst, hunger, pain, silence, and ritual fasts.
    swadhyaya or self-training from scriptures vedas & upanishads and chanting of mantras.
  • ishwar-pranidhana or meditating at the divine and dedicating all moves to the divine. Whether or not or now not executed by using manner of mind, speech, or frame.

Asana or posture

they are intended for making ready you for meditation, balancing and harmonizing the simple structure of human framethey have got 5 functions:

  • Conative or the voluntary exercising of organs in movement to release pressureimprove agility, and create a waft of essential energy.
  • Cognitive or directing the attention within so results of voluntary moves are realized,
  • mental kingdom of pure joy,
  • highbrow absorption of thoughts on a single challenge, and
  • non secular fusion of spirit with the Divine.


The diverse techniques of Pranayama are

  • Sahita Kumbhaka breath retention for a robust and agile mind.
  • Surya Bhedi change breathing for promoting digestion and perspiration.
  • Ujjayi entails tour of breath between nostril and heart simplest to purge away impurities of nerves and thoughts.
  • Sitali breath retention for a relaxed thoughts.
  • Bhastrika trade respiratory for nervous control.
  • Bhramari focused fixed breathing beneficial to enter a meditative country.
  • Murchha extreme form of breath retention to achieve a near  subconscious position, endorsed best for superior yogis. 
  • Kewali breath retention for advanced concentration.

Pratyahara or withdrawal from senses

actually, it manner doing away with food of senses. Now, food in yogic phrases is bodily food nourishes frame, impressions nourishes thoughts and institutions food for soul. consequently there are four strategies of Pratyahara:

  • Indriya Pratyahara (manage of senses),
  • Prana Pratyahara (manipulate of existence pressure) ,
  • Karma Pratyahara (manipulate of movement) and,
  • Mano Pratyahara (withdrawal of mind).

Dharana or attention

Its greater than just attention.

believe your self hiking a rock and rain starts off evolved to fall.

You retain going up but then you slip and are striking in there on a branch of tree. Your palms are slipping but you don’t surrender and with full concentration you wait until useful resource comes to you.

For a while, you had been concentrating on that department however was that completely satisfiedreally not. That concentration changed into painful but here in Dharana, you revel in happiness.

The strategies of Dharana involve

  • Dharana on symbol or idol as you grow to be privy to the item.
  • Chidakash Dharana concentrating on the distance between the eyes, makes you aware about your frame and respiratory.
  • heart center Dharana visualizing a lotus inside the middle of the heart and concentrating on its beautygives you joy.

 Dhyana or a state of deep meditation

while you exercise Dharana, there comes a level whilst all 3 focus itemframe and spirit merge collectively and you’re able to withdraw yourself from any type of distraction.Getting experienced in Dharana gradually makes you acquire a state of Dhyana like an handy float of oil. So, precisely this isn’t always a way (not like other six limbs) but a kingdom of mindnonethelessyou could discover Omkar and Sahasrara Chakra Dhyana which can be differentiated essentially on the form of chants used. And the final results is a nation of complete bliss!

Samadhi or stage of overall absorption

that is the level in which the practitioner attains his genuine Self and merges into the object of awareness. It’s a kingdom of authentic union of the meditator, the item of awareness and the very act of doing it. this is the zenith of Yogic practice in which the person unifies together with his creator.The numerous levels of Samadhi are: Samprajnata Samadhi, Samprajnata Samadhi, Savitarka Samadhi, Nirvitarka Samadhi, Savichara Samadhi, Nirvichara Samadhi, Sabija Samadhi, and finally Nirbija Samadhi.